Friday, May 31, 2019

Is It Because Of Rip Currents Or Something Else?

I noted a while back that the recent drownings seem to all occur when the wind is honking (15-20knts. +). All deaths have been attributed to rip currents. Surf conditions with strong winds, especially with an opposing tide, will create very dangerous conditions. 

I bring this up because I question whether or not too much attention has been focused on rip currents and not enough attention to the fact that the ocean is a big, fierce force to reckon with, especially when conditions deteriorate. A rip current does not have to be present to have conditions conducive for a drowning to occur.

Bill Hitchcock 

Thursday, May 30, 2019


God Is Love. The World Hates.

Love is of God and an indication of Him. Hate is of the world and an indication of it.
Think on those things when you watch television news, read your newspaper or browse the internet. What are you witnessing? Is it love or is it hate?

If you’re unable to discern the difference, then consider this. “The god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them” (2 Corinthians 4:4).

It’s called the Noetic Effects of Sin. Sin separates us from God. Willful and purposeful sin is denial of God and open rebellion against Him. The apostate is rewarded with being blinded by the god of this earth to the things of God. Blinded to His truth, love, and righteousness. Understand this. Just like how the devil could do nothing to Job without God first permitting it, the same applies to the reprobate and the “god of this world”, the devil. Once someone willingly detaches from God and rebels, God then allows the devil to act upon that sinner in a manner God sees fit.

Separated from God and blinded to His truth, the world takes on a new and different hue. Hate, lust, envy, and desire are now the rudder that guides the person and their humanity. Sin is not only justified but normalized. Perception of the physical, spiritual, and conceptual alters. The ability to discern changes.

Being detached from God and suffering under the Noetic Effects of Sin impedes our cognitive abilities. This effect’s our, “reasoning, problem solving, planning, abstract thinking, complex idea comprehension, and learning from experience” (Gottfredson, 1997).

Since the fall, man has been under the influence of Satan and sin. Man has not been aware of this dynamic nor the scope and severity of it. God, via the Holy Ghost, mingles with our spirit to open our eyes to truth. One way to look at it is that the righteousness of God counterbalances the dipped scale of sin and counter acts, rather nullifies sins effects.

Because of the influences of the Holy Spirit and the ability to now see and perceive the truth, man now has the adequate abilities of choice and will. Choice being reason and desire. Will being the drive and power to support that choice and to make it a reality. This could not happen before the influx of the Holy Spirit. Before then, all man could do was to choose the bad for that was the only thing within his field of vision.

The Holy Spirit filled man now sees clearly, because now he sees all.

Bill Hitchcock


Everything The World Hates

“For the word of the Lord is right; and all his works are done in truth. He loveth righteousness and judgment: the earth is full of the goodness of the Lord” (Psalm 33:4-5)

The World Hates:

“For the word of the Lord is right”. God’s word is denied as right or even valid in today’s world.

“and all his works are done in truth” Truth is subjective to the world. It is relative to the desires of the day. Truth according to the world changes as wants and needs changes. Truth is a tool for the day and not necessarily a constant.

“He loveth righteousness and judgment”. This one not only repulses the world, but even surprises the Christian. God loves righteousness. God loves judgment. Judgment is separating the pure from the dross. It is the only way to perfection, holiness, and righteousness. All must, all will pass through judgment. It will free the elect and condemn the reprobate. What could be more exciting and joyful than the deliverance of God’s children?

“the earth is full of the goodness of the Lord”. Look how the world responds. God’s goodness revealed on earth is either denied existing, denied it is of God, or it is challenged, hated, and reviled. Just look at God’s greatest goodness on earth, His Son Jesus Christ on the cross. The world hates Christ and if it doesn’t outright deny His existence, it most certainly will deny and hate His power, purpose, and relevance.

Bill Hitchcock

Wednesday, May 29, 2019


Walk Worthy

"That ye would walk worthy of God, who hath called you unto his kingdom and glory."
(1 Thessalonians 2:12)

The walk is in response to the call. Doing so worthily is in response to God.

Some will not respond to the call. Some will respond then rescind. Everyone who responds and stays the course will fall. But the key is to stay the course. The price for the fall has been paid for those who fall but stay the course and continue to walk worthy of God.

Think journey, not destination. The journey has relevance to the now. Destination to the later.
This process of walking worthy of God is our heaven on earth. For you see the “kingdom” is not a physical place or location. It is the sphere of God’s influence. His glory is His praise and honor bestowed upon the called. Too many people think of heaven in terms of a location and destination, as if it were the Garden of Eden, a Shangri-La or some Utopia.

The kingdom of God is union and association. It is a being which identifies with and glorifies the Father. This state can be anywhere.  

“If we live in the Spirit, let us also walk in the Spirit.” (Galatians 5:25)

Bill Hitchcock

Humble
"Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time"
(1 Peter 5:6)

"In due time". Now you understand why the New Testament talks so much about patience. Patience is not a prerequisite of Christianity. It's an attribute of being a Christian.
Bill Hitchcock

Sunday, May 26, 2019


Jesus Puns

The Cambridge Dictionary defines the word “pun” as meaning, “an amusing use of a word or phrase that has several meanings or that sounds like another word”.

I doubt that Jesus employed puns for comic relief, but they certainly were used a lot, as evidenced in the Bible. The reality of the situation is that words with several meanings are usually what is discovered as you peel back the layers from the natural to the supernatural. In short, in the Bible there often is a surface level meaning of a message with a spiritual meaning underneath it. Discovering these things are part of the process of spiritual growth and revelation.  

A man named Nicodemus learned this from Jesus.

“There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” (John 3:1-3).
Being born again greatly confused Nicodemus. He had a difficult time understanding how “can he enter the second time into his mother's womb, and be born?” (John 3:4)

On the surface level Jesus said, “Except a man be born again”. But the word “again” comes from the Greek, “anothen” which means from above, from a higher place.

So, on the spiritual level Jesus said, “Except a man be born from above, he cannot see the kingdom of God.” Now that makes a lot more sense, right?

Jesus rounds off that statement to Nicodemus with the following.

“Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again.” (John 3:5-7)

Jesus finishes by repeating to Nicodemus, “You must be born from above”. This sets up the second pun.

“The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.” (John 3:8)

This is a universal truth about wind. You can’t see it or see where it goes, but you can hear it and you certainly can witness the effects of it! But that isn’t what Jesus is telling Nicodemus. Jesus is talking to him about the Holy Ghost.

Let’s break that verse down and show the spiritual meanings of what Jesus said. The word “wind” comes from the Greek, “pneuma”. It is also means spirit, more specifically, pneuma is generally used in reference to the Holy Ghost. The word, “sound” comes from the Greek word, “phone” and means, “voice”.  And finally the word, “tell” comes from the Greek “eido” meaning to “perceive”.

So instead of talking to Nicodemus about invisible wind that comes and goes as it please, Jesus is in fact, talking to him about the operation of the Holy Ghost and how the Spirit effectually works within.

As Solomon said, “As thou knowest not what is the way of the spirit….even so thou knowest not the works of God who maketh all.” (Ecclesiastes 11:5).

Nicodemus doesn’t believe Jesus and asks, “How can these things be?” (John 3:9)

“Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?” (John 3:10-12)

Now we understand Jesus’s usage of puns. It wasn’t for any type of comedic effect. Jesus was expressing divine things to Nicodemus in an earthly way and Nicodemus wasn’t getting it. The real kicker is when Jesus tells him, “If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?”

Not only did Nicodemus not understand the spiritually obvious, he didn’t believe what Jesus had told him. Belief and obedience to that belief is essential to our relationship with God. We don’t have to understand it all, because we won’t and we can’t. But we do have to obey it all explicitly, implicitly, and without question.

Zacharias didn’t believe Gabriel and was made mute as a result.

God told Saul, “Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.” (1 Samuel 15:3)
Saul didn’t. He, “spared the best of the sheep and of the oxen, to sacrifice unto the Lord thy God.” (1 Samuel 15:15).

Saul disobeyed a direct command from God., Samuel then informs Saul, “For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the Lord, he hath also rejected thee from being king.” (1 Samuel 15:23)

Not understanding is one thing. Mary didn’t understand being a virgin and yet bringing forth the child Jesus. She inquired to Gabriel about. Nothing bad happened to her. In fact, she became the mother of Christ our Lord.

Not understanding is one thing. Disobedience is quite another. Nicodemus didn’t believe what Christ had told him.

Bill Hitchcock


Prophet and the Prophetic

Here in eastern North Carolina I see a lot of ministers that are called prophets. I see a lot of ministers that have a “prophetic” ministry. From whence does this self-proclaim afflatus originate? What have any of these prophets prophesied that isn’t already written in the Bible? What have any of these prophets prophesied that was original, unique and true?

A prophecy is a divine inspiration proclaiming the objective of God. It does not necessarily mean foretelling or forthtelling future events. It is that which can’t be known by natural means.
Who has that ability? It can’t be “on-demand” for then it wouldn’t be supernatural. It would be under the control and domain of man. God is not an on-demand source for supernatural power. We serve God, not the other way around.

You see in the movies how people access the devil to gain supernatural powers and abilities. It’s done through incantations, rituals, sacrifices and offerings. Sometimes certain items have certain supernatural powers. They’re all from a demonic source. Ever notice the price for these things? It’s forfeiting your life and soul.

Ever noticed no one tries to access God that way or for those reason? You know why? It’s because you can’t. God is not an on-demand God that you behest at will. We serve Him, not the other way around.

How do these prophets know the source and origin of their prophecies?  I don’t believe anyone would call themselves a prophet who was, for they would have zero control over that knowledge. A prophecy is of God and by His will. Man is nothing more than a recipient of that will when God so will’s it.

Do I have a problem with prophets or prophecy? Not at all. The Bible tells us to not despise prophesy (1 Thessalonians 5:20). It also tells us not to believe every spirit and to prove them (1 John 4:1-5). The Bible also warns of false prophets (Matthew 7:14-15)

Please keep in mind. My question is about a new thing, not about what is written. For, “the testimony of Jesus is the spirit of prophecy” (Revelation 19:10).

If someone feels the need to be called a prophet and their Bible preaching prophecy for proclaiming Christ and God’s word then so be it.  That’s another issue entirely. I don’t see how any true man of God would accept the title of prophet, or any title for that matter. But are these “prophets” advocating that they are the source of some new thing? Of some divine revelation?

Bill Hitchcock

Thursday, May 23, 2019

Eternal Things

“And Abraham planted a grove in Beersheba, and called there on the name of the Lord, the everlasting God.” (Genesis 21:33)

It is one of the greatest quandaries, cause for argument, and subject matter for in-depth debates; Where did God come from and how can He always exist? God is eternal, perpetual, and un-created. 

How can this be?

The question I find more intriguing is how could man forget?

In the year 340 BC, Aristotle wrote in his book, “Nichomachean Ethics” the following. “For things that are unconditionally necessary are all eternal, and, eternal things cannot come to be or pass away.”

Things that are, “unconditionally necessary”, that would be God, are eternal. Aristotle then adds, “eternal things cannot come to be or pass away.” Expressed biblically, from everlasting to everlasting (Psalm 90:2).

But here’s the thing. Aristotle wasn’t speaking about God when he wrote the above. His topic was scientific knowledge. He wrote that statement 340 years before the existence or knowledge of Jesus Christ. Aristotle was stating what was accepted as a known fact, that the necessary was eternal and always existed. It was a given.

So, almost 2,400 years later, why is man questioning God’s eternal and un-created status?

Bill Hitchcock    

He Is Our End

Jesus did not lead us to the Father. It was the Father that called and drew His chosen children to Himself. God called and His children responded. They responded because of the indwelling of the Holy Spirit. God called His children out of His love for them.

“Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.” (Jeremiah 31:3b)

“therefore with lovingkindness”. The driving force behind lovingkindness is mercy. Mercy because God loves us. This kindness must be of a divine nature so as to counter the cruelty of this world.

Good is a process, an action. Perfection is an end, the completion of that good. A good life is one spent of righteousness, of which only a Godly love can be derived from. Perfection is achieved in the presence of God.

Being Godly is our life, our action, our good. God is our completion. He is our end.

Bill Hitchcock

Wednesday, May 22, 2019


A Different Kind Of Trinity

This is a fun one. Last week I get an email from my friend John Jones. In it, John says that he has a “quick question” about a biblical term. He wanted to know, “What or whom is a "saint"?”
I responded with, “It’s a great question, with a lot to the answer”.

By the way, John Jones and his Dad Earl own and operate a music recording studio, a sound stage with television production capabilities, as well as produce local and nationally broadcast country music programs. Both are also very fine Christian men.

Now back to the question of “What is a saint?”.

First off, it is interesting to note (At least for me anyways) that the word “saint” in the singular, only appears three times in all of the Bible. The plural form of, “saints” is used 95 times in both the Old and New Testaments. So don’t think of saint as a “person”, but rather think in terms of a “people”.
But hold onto your communion wafer, because the plot is about to thicken.

The Greek word for saint(s) is “hagios”. But, almost without fail, in the New Testament hagios is also transliterated as being the word “Holy”. So, in short, the meaning of saint and holy are the same.

Are you still holding onto your communion wafer? Good, now go get your communion grape juice too ‘cause the plot is about to get a whole lot thicker.

Hagios means separated and devoted to God. If that sounds strangely like the definition for sanctify, it’s because it is. The Greek word for sanctify is “hagiazō” which has “hagios” (saint & holy) as its root word.

Let’s stop here for a little housekeeping. Strong’s Exhaustive Bible Concordance is a very useful tool for Bible study and research. I used it in writing this message. In Strong’s you can find definitions and the etymology for all the Greek, Hebrew, and Aramaic words used in the Bible. An unique feature of Strong’s is that it assigns a specific number to each and every word, including their derivatives.

For example, the specific number assigned by Strong’s for the Greek word for saint is 40. The number assigned for the Greek word for Holy is also 40, since they are both transliterated from the same word, “hagios”. Finally, the Greek word for sanctify (hagiazo) is number 37. So you can see by the assigned numbers for the words in Strong’s Exhaustive Concordance that they are either the same, or pretty close to it.

Although saint, holy, and sanctify are closely related, each has a specific meaning depending on whether it’s used as a noun, verb or adjective and in what context it is being used.

The word holy is almost exclusively used in association with the Holy Ghost or Holy Spirit in the four gospels, the Book of Romans and Acts. It is in Paul’s other books (as well as Peter’s) that we see holy used in a different context.

Vine's Expository Dictionary highlights a very important point that must be understood about the word saint(s).

“This sainthood is not an attainment; it is a state into which God in grace calls men; yet believers are called to sanctify themselves”.

Really, to get to the heart of the original question John asked me relates to this. Saints are those called by God. It is God’s chosen, His elect.

Finally, the word sanctify. This is to be hallowed, made holy and set apart from the common or profane. This is the elect, God’s saints.

Isn’t it wonderful how all three words, saint, holy, and sanctify intermingle and work together in separating out and hallowing God’s children?

Bill Hitchcock


Tuesday, May 21, 2019


A Perspective On Rip Currents

Here are a few facts to highlight the force and power of a rip current.

Seawater weighs 64 pounds per cubic foot. A cubic yard of seawater weighs 1728 pounds. To put this into perspective, the original Volkswagen Beetle only weighed 1650 pounds! It’s easy to see that the impact of a wave can match that of a VW, or more.

Live Science explains that rip currents can pull up to a rate of 8 feet per second. That’s a speed of 5.5 mph. That’s faster than what an Olympic swimmer can swim. It’s actually faster than what most people can run!

So, think of an automobile hitting you, then pushing you at 5-6 miles an hour. Who do you think will win this competition?

Where people get into trouble is when they try to swim against the force, speed, and power of a traveling car. No human can do it.

It is important to understand that rip currents can occur under almost any weather conditions. The weather does not need to be bad for a rip current to be present.

The picture above is from Live Science. It is a wonderful display of what causes a rip current. What you are seeing in the photograph are the exposed components of what makes a rip current. All of what you are seeing would normally be unseen and underwater.

A rip current is formed when there is a break in a near shore berm. A berm is an underwater bank or mound of sand rising off the sea floor. This break acts as a funnel for some of the water. It also accelerates the water flow as it passes through the break. The water is delayed when exiting the berm due to the fact that it has to run parallel to the beach first before exiting through the break. What happens then is that while the tide is coming in, the exiting water through the break is going out. So, not only do you have to fight the force of an oncoming car, you must battle it going the opposite direction.

The United States Lifesaving Association offers the following tips if you get caught in a rip current.
1.If caught in a rip current, remain calm to conserve energy and think clearly.
2.Don’t fight the current. Swim out of the current in a direction following the shoreline. When out of the current, swim towards shore.
3.If you are unable to swim out of the rip current, float or calmly tread water. When out of the current, swim towards shore.
4.If you are still unable to reach shore, draw attention to yourself: face the shore, wave your arms, and yell for help.

The intent of this article was to offer some insights and perspectives of what a rip current is and especially the force and power that they potentially can have. Please contact local authorities for information on rip currents in your area.

Bill Hitchcock


The Protestant Reformation and the American Revolution

The connection between the Protestant Reformation and the American Revolution.
I was thumbing through several books by Thomas Paine here at home when a particular passage about the US and the Reformation I had highlighted years earlier caught my eye.

In his book, “Common Sense” Thomas Paine states, “The Reformation was preceded by the discovery of America: As if the Almighty graciously meant to open a sanctuary to the persecuted in future years, when home should afford neither friendship nor safety.” (Common Sense).

Is the spirit of reformation the same spirit as that of the American Revolution? Was America, to one degree or another the result of the Reformation movement?

Thomas Paine was a deist and held some rather “interesting” ideas on Christianity and the Bible. So, this isn’t some gung-ho, over spirited, Christian zealot’s comment trying to tie the two together. For example in his book, “Age of Reason”, Paine called the Old Testament a “book of lies, wickedness, and blasphemy” (pg. 80, Mich. Legal Pub.), he called the New Testament a “farce in one act”.

Paine’s idea of church was, “My own mind is my own church.”(Age of Reason, pg. 50, MLP)
It’s plain to see that Paine had some rather non-traditional ideas about Christianity. So I find his observation about the Reformation and the Revolution quite unique.

So, can we draw a connection between the two? Did the Spirit that did goad the Protestant Reformation into existence, also prod the American Revolution?

Is not America a Christian nation? Many if not most will react with a resounding “No!” because they interpret that to mean a theocracy or afraid that being a citizen somehow makes one religiously affiliated. But is not America the result of Christian belief and principle? One just has to investigate the First Continental Congress to see and understand just how saturated in the word and the spirit these men truly were. Its first official act was a call for prayer, the First Continental Congress authorized Bibles for the “inhabitants of the Unites States”, and issued Proclamations for a Day of Public Thanksgiving and Prayer.

Or, was the pulpit used for propaganda?

“Religion played a major role in the American Revolution by offering a moral sanction for opposition to the British--an assurance to the average American that revolution was justified in the sight of God....At the beginning of the war some ministers were persuaded that, with God's help, America might become "the principal Seat of the glorious Kingdom which Christ shall erect upon Earth in the latter Days." Victory over the British was taken as a sign of God's partiality for America and stimulated an outpouring of millennialist expectations--the conviction that Christ would rule on earth for 1,000 years.” Source: The Library of Congress

 We do know that the Ministers took an active part in the Revolutionary War.  The Black Robed Regiment was the name given by the British to the American clergy who played an important part in the fight of the Revolutionary War. Some credit them for the victory.

Alice M. Baldwin, in The New England Clergy and the American Revolution writes, “It is strange to today’s generation to think that the rights listed in the Declaration of Independence were nothing more than a listing of sermon topics that had been preached from the pulpit in the two decades leading up to the American Revolution, but such was the case.”

In regards to religion the Library of Congress states that, “legislators and the public considered it appropriate for the national government to promote a nondenominational, nonpolemical Christianity”.
Paine brings up another interesting point about religion, which might shed some light on the attitude of what religion was to our founding fathers. 

“As to religion….I fully and conscientiously believe, that it is the will of the Almighty, that there should be diversity of religious opinions among us: It affords a larger field for our Christian kindness. Were we all of one way of thinking, our religious dispositions would want matter for probation; and on this liberal principle, I look on the various denominations among us, to be like children of the same family, differing only, in what is called, their Christian names.”(Common Sense)

All religions seem to fall under one Christian roof. Were different Christian denominations their idea of religious diversity?

So I ask any and all, is America an extension of, or in way connected to the Protestant Reformation?
Did our founding fathers restrict the idea of religion to Christian only?

Paine supported freedom of religion and diversity thereof, but he was adamantly opposed to religion in government. Why? And why does that attitude exist today from fellow Christians?

I value your thoughts and insights.

Bill Hitchcock

Monday, May 20, 2019


How Long Wilt Thou Forget Me?

I love the Book of Psalms. I quote this book more than any other in the Bible. Psalms, for the most part, is the story of David and his inner struggles with this life and sin, of his ever pressing need to be with God and David’s strong desire to please our Lord.

Psalms is very fearful, tearful, and honest. Hardly a verse goes by that we can’t personally relate to. No, Psalms is rarely all happy, happy, joy, joy. And that’s one of the reasons why folks avoid it. Even the British comedy troupe Monty Python made light of this fact. In the movie Monty Python and the Holy Grail, God derides King Arthur for, “those miserable Psalms, they’re so depressing”.

All too often the pages of Psalms reveal our own personal sentiments, thoughts, and emotions towards our Lord. Anything that gets that personal will naturally make us uncomfortable. But that’s what it’s supposed to do. Psalm 13, although brief, showcases all of these inner struggles and emotions.

Psalm 13
1) How long wilt thou forget me, O Lord? for ever? how long wilt thou hide thy face from me?

2) How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me?

3) Consider and hear me, O Lord my God: lighten mine eyes, lest I sleep the sleep of death;

4) Lest mine enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved.

5) But I have trusted in thy mercy; my heart shall rejoice in thy salvation.

6) I will sing unto the Lord, because he hath dealt bountifully with me.

Commentary
Psalm 13 starts off with a very familiar question that all of us have pondered. It’s a plea to God, “How long?” followed up with a rather snarky, “Forever?” Being hurt physically, emotionally, or spiritually can cause a person to want to strike out anyway they can. We should never be offended when someone under duress says something injurious.

David’s great goal was to be in God’s presence. Here we see that God has hidden His, “face from me”.

If we can’t find council and comfort in God, we attempt to find those things in our self. Having, “sorrow in my heart daily” tends to compound the issue. But God allows the separation for a reason. Yes, it is sin that separates us from Him, but what sin? Maybe that’s what God wants you to figure out and is why He has left you to your own devices. Its important to remember that although God has allowed the space, God is by no means gone or unaware of you and your problems. Have faith in Him, which is probably what the problem is all about in the first place. Faith, or a lack there of.

“Lighten mine eyes”, now there’s the personality of David coming through! David is asking God to open his eyes, to enlighten him as to the way of truth and righteousness. Lighten my eyes is more than a request, it’s a realization and a confession. It’s telling God, “I can’t do this thing under my own power and will. I need you God!”

Verse four is about the enemy. A very real and worldly enemy. David is worried that in his downtrodden state, that his enemies will think they have defeated him. This thought would empower his foe, and is the last thing David wants to have happen. He also makes it clear that his detractors delight in every misstep of his.

David then says something interesting. He says that he has trusted (past and present tense) God’s mercy and that his heart shall (future tense) rejoice in God’s salvation.

David has tasted of God’s mercy. Whether we realize it or not, we all have. If you are alive then you have experienced the mercy of God! We need to understand this and continuously glorify God because of it.

David has total faith in God. He knows that God will deliver him out of his current situation. He knows this down deep in his heart, in the inner man, his spirit and soul.

And just like that! “I will sing unto the Lord, because he hath dealt bountifully with me.” In a twinkling of an eye everything changes. Everything that happens is for the benefit of God’s elect. Whatever the experience is, it is there to grow us, fine tune us, strengthen us but ultimately, bring us closer to God, closer to perfection.
Bill Hitchcock

Friday, May 17, 2019


Search Me

“Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting.” (Psalm 139:23-24)

These two verses are particularly interesting when you stop to consider that it is David himself that is asking God to exam his heart (spirit) and to know his thoughts. Man, usually tries to keep the door to these two places shut and under lock and key, but here David is inviting God in. Why?

First and foremost, this request shows an established and loving relationship. When we feel secure in our love with another, we open up and reveal our inner self to them. This is what David is doing.

David also knows that no matter how much he repents, no matter how much he puts himself under the microscope of repentance, there will still be something missed. David said that he wants to be led in “the way everlasting”. David wants to be with God for all of eternity, and in righteousness. The only way to do this is to open up and let God in.

But what David did runs counter to the natural reaction of fallen man. Our natural reaction is to hide sin from God. Immediately after Adam and Eve ate of the forbidden fruit, they heard the sound of God walking in the garden. Their first reaction was to hide, “among the trees of the garden” (Genesis 3:8). We still do the same thing today. We try to hide and/or deny our sins.

David knew better. David knew that ultimately salvation is a team effort. Man must not only avoid sin, but also search out and confess his sins to God.

Never forget, the goal for God is to save us, not destroy us, so hiding our sins is counterproductive. It was God who said, “Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.” (Ezekiel 18:31-32)

The very thing fallen man tries to deny and hide is the very thing God wants us to confess and hand over to Him. David knew this and actively sought God for His help. So should we.

Bill Hitchcock


Thursday, May 16, 2019


How Can God Guide If We Don’t Understand His Guideposts?

The Christian Post recently released an article titled, “Will Democrat and Republican evangelicals put Gospel before party for 2020 election?”

The article focuses on an attorney named Justin Giboney who says, “And “the right way” for evangelicals to vote, he argues, is with the principles of their faith dictating the way they engage with politics.” H/T The Christian Post

This is where Christians often miss the point about politics and voting. It isn’t about faith. It’s about God and His word. How much do we know about God? How much do we know about His word, doctrine, principle and precepts? Most Christians have plenty of faith but are ignorant of what they have faith in. We don’t vote faith, we vote with the knowledge of God’s word, doctrine, principles, and precepts.

“Hear, ye children, the instruction of a father, and attend to know understanding. For I give you good doctrine, forsake ye not my law. Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. Forsake her not, and she shall preserve thee: love her, and she shall keep thee. Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. (Proverbs 4:1-2,5-7)

There is a difference between spirituality and knowledge. Most folks have their faith in their spirituality, but don’t know what they are being faithful or spiritual about to any real depth or degree.  They feel the tug and hear the call of the Holy Spirit but tend to be completely ignorant as to the who, what, why, where, when, and how of the Spirit.

Case in point. In 2017 Life Way Research did a study that found 90% of the US households have a Bible in their home, but only 11% have read the Bible in its entirety.

In that same year, Pew Research found that only 36% of all Christians attend church once a week while 64% say they attend once or twice a month or nearly never.

Only 11% of Christians have read the Bible and 2/3’s of them sparsely or rarely attend church. So, the question is, with such poor reading of God’s word and low church attendance, what do these people know and in turn, what do they have faith in?

Don’t misinterpret what’s being said here. Faith is not being questioned. We’ve got plenty of that. But what do Christians have faith in and how do we use it to make things such as political decisions when we don’t know what it is that we faith in?   

How can God guide us if we don’t know what His guideposts are or what they mean? We can’t apply and utilize God’s precepts and principles when we are ignorant of them.

Faith is like love in that they are applied to people, places, and things. Both faith and love are like a bridge that connects us with something else. So, when we say we have faith in God and the Bible or love for God and the Bible, what we are saying is that we have established a connection between us and them. But what are we connecting to? Without knowing the what, then we have a bridge from us to nowhere.

Yes, God and politics do mix. Who do you think established law, order and the proper system of government in the first place? If we are to do the wish and the will of God, then we better know what it is before we cast a vote.

One final comment. Pray. Prayer is a lot of things, including being a testimony of our faith in God. As you go about getting wisdom and understanding, pray for guidance, especially when it comes to casting your vote and deciding who and how our country will be run.

Bill Hitchcock

Tuesday, May 14, 2019


The Anchor Line

The bigger the storm and stronger the winds, the more distance you must place between the boat and the anchor. There will also be greater tension on the anchor line as well as an increased angle of the anchor line relative to the sea floor.

If the winds are calm and it’s a slick cam on the water, then the distance between boat and anchor will be the least, tension on the anchor line at a minimum, and the degree of angle of the anchor line is at its lowest.

Sometimes, when the conditions are just right, the boat will hold in place without the aid of the anchor. If the wind is coming out of one direction and the current out of the opposite direction, the force of both will cancel each other out and the boat won’t move. You can look overboard and see your anchor line all slack with no tension, suspended in the water column.

Now, why am I telling you all of this?

Jesus is our anchor. The anchor line is our faith. We are the boat. When things are going well, it doesn’t take much faith to be close to Jesus. The opposing forces of life, the trials and tribulations seem to be cancelling each other out. You don’t think you really need Jesus in your life. Besides, He’s close by anyway. We don’t have anything to worry about, right?

But then the storm comes. A storm will always come. Now you’re battling strong wind and tides, the natural and supernatural forces of life. The situation you’re in is fierce. The storm pushes you further and further away from the anchor of Jesus. You begin to wonder why Jesus was so close by during the good times but is so far away during the really bad times. You keep getting pushed out into the abyss of the storm, waves building, rain pelting and then suddenly, you notice that you’re not going anywhere. The anchor has held. There’s enough line out that allows the boat to ride up and down the waves and to withstand the horizontal motion created by the impact of the waves broadsiding the boat. It’s blowing a gale, but the anchor and anchor line have held.

It’s easy to lose sight of the necessity of Jesus when everything is going right. When there is no tension on the anchor line of faith, when your faith is not being tested or tugged on, it’s easy to take Jesus for granted. We can assume that we can get along just fine on our own without Jesus, especially when life’s wind and current are just right. We begin to believe that we are the master of our vessel. We began to believe that Jesus is only needed for the really big storms in life, or for the lesser captains.

Here’s something to really think about. The anchor is most effective the further away you are from it. But the further away from the anchor, the stronger the anchor line must be. If the anchor line was weak and of little strength, it would never be able to withstand the test of the storm.

Jesus is our anchor. He is perfect, always true, always right, immutable, and never will change. “Jesus Christ the same yesterday, and to day, and for ever.” (Hebrews 13:8)

So, if the problem can never be the anchor, then the problem must be with the anchor line, our faith.

“For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” (Romans 1:17).

Little or no faith and belief in Jesus will produce little or no results.

“And he (Jesus) did not many mighty works there because of their unbelief.” (Matthew 13:58).

Regardless of the conditions, have faith in Christ. Bad seas or slick cam, have faith in Christ. Jesus is always there for you. Sometimes He lets a storm carry us out a bit so we’ll feel the tension on the line. That’s just a friendly reminder that Jesus Christ is always there for you.

“My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.” (James 1:2-4)

Bill Hitchcock





Monday, May 13, 2019


When Combatting Abortion Remain Christian

I am very upset right now, so I’ll try to contain myself and keep this message as succinct as possible. I’m not upset with Planned Parenthood or it’s CEO, Cecile Richards. Both are committing the heinous sin of murder, advocating for murder, fraud & deception, and profiteering. I am upset with Life News and the NC Values Coalition, both of which identify as Christian organizations.

This morning (May 13, 2019) I see a Facebook post by the NC Value Organization. In their post is an article from Life News with the headline, “Planned Parenthood CEO: My Proudest Moment is Forcing Christians to Pay for Abortion Drugs”

The NC Values Coalitions wrote in their post, “Planned Parenthood CEO Cecile Richards seems to jump at every chance she gets to do an interview with a journalist who will flatter her abortion work. In her latest interview, Richards revealed her proudest moment on the job – forcing Christians to pay for contraception, including methods that many say can cause early abortions."

The reason why I’m upset with Life News is that Cecile Richards never said, “My Proudest Moment is Forcing Christians to Pay for Abortion Drugs” but both Life News and NC Value coalition would lead you to believe that she did. Not only did Richards never say that, but she never ever implied it.
In addition, it is not Cecile Richards, “latest interview” as the NC Values Coalition claims. The article from Life News came out over 3 years ago on May 2, 2016.

We must fight against the evil of abortion. We must stand up for those who cannot stand up for themselves. But as Christians, we cannot and must not fight lies and deception with lies and deception. We have lost the very moment that we sink down into the mud and start fighting evil’s fight in their evil fashion. Darkness cannot illuminate darkness.

We are the light. We are more than conquerors. But it is fundamental and foundational that we are never to “bear false witness” (Exodus 20:16) and that’s exactly what is going on when false claims are being made or when someone is led to believe something has been spoken when it has not.
Jesus asked, “How can Satan cast out Satan?” (Mark 3:23). The answer is, he can’t.

“Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate, only love can do that.” - Dr. Martin Luther King, Jr.

The truth about abortion is strong enough. We don’t need to embellish to paint a horrid picture. 

“Speaking the truth in love” (Ephesians 4:15) should always be our purpose and mission.

Here’s a little secret. Truth always wins and will eventually have its way. Speak the truth. Always.

Bill Hitchcock

Sunday, May 12, 2019


Thomas Paine and Common Sense

In a recent edition of “Ad Fontes”, a monthly publication of the Davenant Institute, they featured, Thomas Paine and his pamphlet “Common Sense”. Paine was a Founding Father and influential writer of the Revolutionary War. Both Paine and Common Sense offer some very exciting things about God and Christianity that I’d like to discuss, including Paine’s belief that America was an intended “sanctuary” for the Protestant Reformation.

The writings of Thomas Paine offer some interesting and conflicting viewpoints on the Bible, Christianity and organized religion. In his pamphlet, “Common Sense” he writes about America as a product of divine intervention and attempts to tie together the Protestant Reformation with the discovery of America.

Although in his book, “The Age of Reason” Paine is a fierce critic of Christianity, it is his writings and sentiments expressed in Common Sense that I’d like to discuss. But first, some background.

Thomas Paine was a deist. He had fierce criticisms of Christianity which were showcased in his book “Age of Reason”. In that book Paine said, “Adam, if ever there were such a man, was created a Deist”. He writes that the word prophet was “confined to signify poetry and music”, that Moses is not the “author of the books ascribed to him” and finally Paine writes that the Bible, “is a book of lies, wickedness, and blasphemy”.

Is it safe to assume that Paine was not exactly a great fan of Christianity? Which makes his comments in “Common Sense” about divine intervention with America all the more perplexing.

It starts off with Paine making the case for US independence from Great Britain.

“I challenge the warmest advocate for reconciliation, to shew a single advantage that this continent can reap, by being connected with Great Britain,” writes Paine.

Paine’s primary argument for separation and independence for America was that, “Europe is our market for trade” and that, “Our plan is commerce, and that, well attended to, will secure us the peace and friendship of all Europe.” But he adds, “Dependence on Great Britain tends directly to involve this continent in European wars and quarrels”.

Paine understood that Europe was, “too thickly planted with kingdoms to be long at peace” and that whenever a war breaks out between England and Europe America’s trade would suffer.

Thomas Paine believed that America’s true kinship was with Europe, not Britain. He also establishes a, “brotherhood with every European Christian”. No where in Common Sense does he speak of any familial status or ties with any nation or peoples other than European Christians.

“Europe, and not England, is the parent country of America. This new World hath been the asylum for the persecuted lovers of civil and religious liberty from every part of Europe….We claim brotherhood with every European Christian, and triumph in the generosity of the sentiment”.

Paine begins his argument that America was by Divine design when he said, “Even the distance at which the Almighty hath placed England and America, is a strong and natural proof that the authority of the one, over the other, was never the design of Heaven.”

And finally, Paine draws the connection between the Protestant Reformation and the United States.

“The time likewise at which the continent was discovered, adds weight to the argument, and the manner in which it was peopled increases the force of it. The reformation was preceded by the discovery of America, as if the Almighty graciously meant to open a sanctuary to the persecuted in future years, when home should afford neither friendship nor safety.”

Does that sound like the writings of a Deist? Or of someone who believes that God doesn’t interact directly with His creation? Wouldn’t you agree that these are bold statements from a man so dead-set against the prophetic, destiny, and the workings of God on earth?

There has always been a belief by some that America was designed and birthed of God, that we are a Christian nation. Paine seems to think so. How prevalent was this belief during the founding of this country? Did our founding Fathers believe, as Elwood Blues did the comedy hit movie, "The Blues Brothers" that they, "We're on a mission from God"?

What was considered “religion” and what relationship would America have with it?

“As to religion, I hold it to be the indispensable duty of government to protect all conscientious professors thereof, and I know of no other business which government hath to do therewith. Let a man throw aside that narrowness of soul, that selfishness of principle, which the niggards of all professions are so unwilling to part with, and he will be at once delivered of his fears on that head. Suspicion is the companion of mean souls, and the bane of all good society. For myself, I fully and conscientiously believe, that it is the will of the Almighty that there should be a diversity of religious opinions among us. It affords a larger field for our Christian kindness: were we all of one way of thinking, our religious dispositions would want matter for probation; and on this liberal principle I look on the various denominations among us, to be like children of the same family, differing only in what is called their Christian names.”

Paine advocates for diversity of religion then seems to limit diversity to the confines of Christianity. Was that the sentiment of our founding fathers, that diversity of religion meant the diversity of the Christian religion in the form of denominations?

Paine credits God for America’s desire of divorcement from Great Britain and the feeling that reconciliation was not to the advantage of the United States.

“There are injuries which nature cannot forgive; she would cease to be nature if she did. As well can the lover forgive the ravisher of his mistress, as the Continent forgive the murders of Britain. The Almighty hath implanted in us these unextinguishable feelings for good and wise purposes. They are the Guardians of his Image in our hearts.”

Paine goes to great lengths to prove that a king and monarchical type government goes against scripture and the will of God. He encourages all to heed the events of the Bible.

“As the exalting one man so greatly above the rest cannot be justified on the equal rights of nature, so neither can it be defended on the authority of scripture; for the will of the Almighty as declared by Gideon, and the prophet Samuel, expressly disapproves of government by Kings. All anti-monarchical parts of scripture, have been very smoothly glossed over in monarchical governments, but they undoubtedly merit the attention of countries which have their governments yet to form.”

“Monarchy is ranked in scripture as one of the sins of the Jews, for which a curse in reserve is denounced against them. The history of that transaction is worth attending to.”

“These portions of scripture are direct and positive. They admit of no equivocal construction. That the Almighty hath here entered his protest against monarchical government is true, or the scripture is false.”

“And when a man seriously reflects on the idolatrous homage which is paid to the persons of kings, he need not wonder that the Almighty, ever jealous of his honour, should disapprove a form of government which so impiously invades the prerogative of Heaven.”

Paine proclaims a king that, “reigns above” an earthly king and advocates for using the divine law as the benchmark standard in which to compare our “Charter” against.

“But where, say some, is the King of America? I’ll tell you, friend, he reigns above, and doth not make havoc of mankind like the Royal Brute of Great Britain. Yet that we may not appear to be defective even in earthly honours, let a day be solemnly set apart for proclaiming the Charter; let it be brought forth placed on the Divine Law, the Word of God; let a crown be placed thereon, by which the world may know, that so far as we approve of monarchy, that in America the law is king. For as in absolute governments the King is law, so in free countries the law ought to be king; and there ought to be no other. But lest any ill use should afterwards arise, let the Crown at the conclusion of the ceremony be demolished, and scattered among the people whose right it is.”

Thomas Paine compares America’s present-day struggle for independence over Britain with the days of Noah.

“We have every opportunity and every encouragement before us, to form the noblest, purest constitution on the face of the earth. We have it in our power to begin the world over again. A situation, similar to the present, hath not happened since the days of Noah until now.”

In conclusion, Thomas Paine was a deist and a strong, vocal opponent of Christianity and the Bible. But his sentiments and viewpoints as expressed in “Common Sense” leaves us with an entirely different impression. Paine’s writings give cause to question his and our founding fathers sentiments towards God and the role our Lord played in establishing this great nation. And finally, it is evident that Paine believes religion is a key element to the United States but brings to question what exactly is meant by religion. Common Sense gives the impression that Paine believed God created America as a logical next step from the Protestant Reformation, that our Constitution should be held up against the standard of “Divine Law”, and that America is in fact, a Christian nation.

Your comments are greatly appreciated and much sought after.
God Bless!

Bill Hitchcock



Wednesday, May 8, 2019


A Friend Of The World

“Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.” (James 4:4)

There is a reason why James called sinners, “adulterers and adulteresses”. God said, “I am married unto you” (Jeremiah 3:14). All sin is done to God and against God. Righteousness is love expressed towards God. Unrighteousness is a lewd expression in offense of God. Sinning is literally cheating on our Lord.

The following furthers the idea of sin as adultery.

“know ye not that the friendship of the world is enmity with God?” Vines Expository Dictionary explains that “friendship” has the, “idea of loving as well as being loved". Friendship of the world is loving the world. If you love the world it will respond. Love reciprocated tends to grow. A growing love will eventually grow into a bond of unity, a singularity, a marriage. A willful reprobate divorces God and marries the unrighteous.

You can’t do both. You can’t love God and love sin. You can’t love the devil and love righteousness. It’s one or the other.

“Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” (Romans 6:16)

“Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.” (1 Corinthians 10:21)

Righteousness is more than a doing (verb), it is a state of being (noun). Here’s the difference. A sinner, even the devil himself can do righteousness. But a righteous person can do nothing else. Righteousness is a by-product of their being. Righteous acts flow naturally from the righteous person, without thought, intent, or motive other than loving our fellow man. The righteous deeds of the unrighteous person is done so by design and for personal benefit.

The advantage the temporal and carnal world has over the spirit world is that it can be seen, felt, tasted, and heard. The temporal world is right here and is right now. The world loves and rewards what is most like itself. The physical presence of the world and the instant gratification it offers is the biggest stumbling block for the Christian can face. It is in the world that our senses are touched. This satisfies the rational mind and is given as proof that the world is right and the righteousness of our Lord is wrong. Things of this world are of man’s design so he can alter them to suit his today needs, lusts, and desires. What man doesn’t understand is that the devil has sway over this world. The devil has tempted the lust inside of you, and you, unwittingly have permitted your lust to color your perception and perspective of truth and reality.

The things of the spirit might not be experienced in a physical, tactile sense. This is why we must hold fast the gifts of the spirit so dearly. We must be reminded of these things and meditate on them continuously. The body must be fed to be able to not only survive, but to thrive as well. The same holds true for our spirit.

Man, experiences things such as love, faith, and belief as emotions. Emotions have degrees of strength and viability. Emotions can flare, wane, alter, falter, diminish, grow and shoot off in all directions like freshly popped popcorn. But God can’t and doesn’t respond like that. There are no degrees of God. God is perfect which means He is complete. God can’t increase or decrease. You Can’t alter God or affect Him in degrees. Love, faith, and belief affect and alter the human condition. Not so for God because He is perfect, complete, unchangeable and immutable.

I’m not implying that God is stoic. But there are no degrees of God. Emotions vary in strength, intensity and purpose and affect people in like kind. Not so with God.

“Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.” (James 4:4)

There are two phrases in James 4:4 that if given only a quick glance could be mistaken as being identical. 

These phrases are, “friendship of the world is enmity with God?” and followed up with, “friend of the world is the enemy of God.”

Enmity comes from the Greek, “Echthra”. It is the state of being actively opposed or hostile to someone or something.

The opposition to God doesn’t necessarily mean an all-out afront and disdain for God. In fact, opposition to God can be subtle and in part and not in totality. It can manifest itself as being against a specific principle, precept, or doctrine of Christianity. The debate over homosexuality is a good example. A Christian, who otherwise is consistent with God can be in direct opposition to Him on this issue.

When we allow certain sins for our self or ignore specific aspects of our religion, we think we know better than God. The Bible isn’t a buffet. We can’t pick and choose the sins and righteousness we like best. Anything not in line with God is in direct opposition to God.

“For such and so great is the disagreement between the world and God, that as much as any one inclines to the world, so much he alienates himself from God.” (John Calvin)

Enemy comes from the Greek, “Echthros”. This is hostility and hatred. Thayer’s Expository Dictionary states that this hatred is, “used of men as at enmity with God by their sin”.

Love of the world is opposite of love of the Lord. Love of the world is hatred towards God.
“How strange it is that people professing Christianity can suppose that with a worldly spirit, worldly companions, and their lives governed by worldly maxims, they can be in the favor of God, or ever get to the kingdom of heaven! When the world gets into the Church, the Church becomes a painted sepulchre; its spiritual vitality being extinct.” (Adam Clarke)

We must ask ourselves if we conform to this world and suit up to live friction free? What is our object for living, our purpose and goal in life? Are we trying to satisfy our spirit and inner self with worldly things and accomplishments?

Albert Barnes asks are, “worldly interests the great object of living, and everything else subordinate to that?”

God is an all or nothing proposition. Sin usually offers instant gratification. The gratification of righteousness is righteousness itself. The reward for righteousness is more righteousness and the realization that the Lord id my portion.

The sinner lives with one principle that guides him all through life. It is the principle of pleasure and pain. They seek the pleasure while avoiding the pain. And the sinner finds many ways to justify them self. How does God know? I never get in trouble! God doesn’t care!

 “And thou sayest, How doth God know? can he judge through the dark cloud?” (Job 22:13)

“He hath said in his heart, I shall not be moved: for I shall never be in adversity.” (Psalm 10:6)

“Yet they say, The Lord shall not see, neither shall the God of Jacob regard it.” (Psalm 94:7)

The sinner justifies himself because punishment for sin is almost never forthcoming, at least not in this present time of worldly affairs, while the pleasure of sin almost always is instant. In the sinner’s world all is fine because he experiences no retribution for his sin. Struggles with morals and ethics do not exist because the sinner is not a principled person. He knows to seek pleasure and to avoid pain. That’s it.

A friend of the world is the enemy of God. He can’t be anything else.

Bill Hitchcock

Tuesday, May 7, 2019


He Will Subdue Our Iniquities

“Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.” (Micah 7:18-20)

God is a merciful and forgiving God. But understand, this is not a blanket statement for all of mankind. This is for, “the remnant of his heritage”. This is for God’s elect, His chosen.
“For many are called, but few are chosen.” (Matthew 22:14)

The call of salvation goes out to all the world. Few will hear it and even fewer will become it.
If you have heard the good news of Jesus Christ and your spirit was stirred, even excited, possibly restless, then respond to God. Answer the call of God. Your quickened spirit is your invitation and proof of election. You just need to confirm and solidify it.

"That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” (Romans 10:9-10).

You hear, the spirit quickens. You respond and confess. Salvation! You are born again into an eternal life for Christ!

Bill Hitchcock

Monday, May 6, 2019


If The Lord Wills

Question: How do you make God laugh?
Answer: You tell Him your plans.

In my opinion, the funniest scene in motion picture history comes from the film, “Monty Python and the Holy Grail”. In this 1975 British comedy film, King Arthur is on a quest to find the Holy Grail. In scene seven of the movie, the skies part and Arthur finds himself talking face to face with God.
(Of course, God is portrayed as a British Monarch!)

GOD: Arthur! Arthur, King of the Britons! Oh, don't grovel! One thing I can't stand, its people groveling.
ARTHUR: Sorry.
GOD: And don't apologize. Every time I try to talk to someone it's “sorry this” and “forgive me that” and “I'm not worthy”. What are you doing now?!
ARTHUR: I'm averting my eyes, O Lord.
GOD: Well, don't. It's like those miserable Psalms, they're so depressing. Now, knock it off!
ARTHUR: Yes, Lord.
GOD: Right! Arthur, King of the Britons, your Knights of the Round Table shall have a task to make them an example in these dark times.
ARTHUR: Good idea, O Lord!
GOD: 'Course it's a good idea!
-End-

The idea of Arthur telling God, our Lord and Master, the Supreme Being of Supreme Beings, our omnipotent and omnipresent God, the idea that Arthur tells God that He has a “good idea” has got to be the funniest thing ever said.

What makes the above joke and movie scene funny is man and his belief that not only does he know better than God but has control over his situation as well.

“For that ye ought to say, If the Lord will, we shall live, and do this, or that.” (James 4:15)

It all boils down to, “If the Lord wills”. Whether we live or die, do this thing or that, is all predicated upon the will and wishes of God. But we must see this picture complete. God is omnipresent. He not only gives us life, but God also sustains and maintains our life. If God somehow was to be no more (which is impossible) then we would be no more. In fact, nothing would live or even exist if God was not present upholding and breathing life into His creation continuously and perpetually.

It is important to understand that God does more than intervene. God is quite literally our life support system.

Theologically speaking, this is what separates the Theist from the Deist. The Theist believes in a singular. Supreme being that is actively involved in our lives. The Deist also believes in a supreme being but that God does not participate or intervene.

The statement, “If the Lord will, we shall….”, can quite literally be completed with anything.
God not only gives us life, but God also sustains and maintains our life. And it is God’s will that is the permission and influence over our will. God ultimately is the author and cause.

“and do this, or that”. “And do” from the Greek “Kai poieo”, meaning to be the authors of, the cause. To produce, construct, form, fashion, etc. (Thayer’s).

God has influence on our will. He does not change our nature and we do nothing against our own will.  

God, “nurtures, sustains, and governs all things in their conditions, qualities, and tendencies, as they stood at the beginning when they were created.” (Peter Vermigli)

We are influenced by evil. Our free will wasn’t so free before we allowed God into our lives. God’s influence on us levels the playing field against evil. Evil hardened our hearts and blinded us to truth. With God we now have discernment and the ability to choose between the good and the evil more wisely.

If God removed His grace and goodness from us we would be completely consumed by evil.
 “In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: That we should be to the praise of his glory, who first trusted in Christ.” (Ephesians 1:11-12)

“according to the purpose of him who worketh all things after the counsel of his own will”
God has a purpose for each of us. This makes each of us unique and special. It also makes each of us vital.

“And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us.” (1 john 5:14)

God will hear us if we ask according to His will. It is God’s will that we so desperately need and want. We even pray for His will to be done over our own will.

“Thy kingdom come, Thy will be done in earth, as it is in heaven.” (Matthew 6:10).

If we are in Christ and Christ is in us, if His word is alive in us, then, “ye shall ask what ye will, and it shall be done unto you.” (John15:7)

It’s a matter of will. More specifically, it’s a matter of God’s will. Nothing can exist without it. Nothing can sustain or maintain without it. The only thing that can interfere with God’s will is not evil, but rather our own will. Everything is made possible when our will is God’s will. 

"For it is God which worketh in you both to will and to do of his good pleasure." (Philippians 2:13)

Bill Hitchcock

Friday, May 3, 2019


The Reasonable and Intelligent Mind

“...Since the mind, which was meant to be reasonable and intelligent, has, by dark and inveterate vices, become too weak to adhere joyously to His unchangeable light (or even to bear it) until, by gradual renewal and healing, it is made fit for such happiness, its first need was to be instructed by faith and purified.” (Augustine, City of God)

The mind of man that God created was reasonable, intelligent, and righteous. But when sin was introduced, the mind was weakened and altered, unable to grasp (literally and figuratively and to one degree or another) the unchangeable light of God’s righteousness.

The noetic effects of sin are what is produced when we are adversely and unwittingly influenced by sin and unrighteousness. The effect is that our perception and understanding become skewed and tainted. We think we’re fine. In fact, a person under the noetic effects of sin believe they are quite normal, logical, and reasonable. It is not until the Holy Spirit quickens their spirit and reveals the truth by the light of Jesus are they able to truly see and think.

Someone under the influence of the noetic effects of sin have unrighteousness as their governing principle and primary source of action and strength. How they think, what they choose and approve of is all swayed towards darkness. But although they are aware of their thoughts and deeds, they are unaware that it is all coming from a harden heart that is deaf and blind to holiness and righteousness.

The noetic effects of sin is a paradigm shift away from God and righteousness. The indwelling of the Holy Spirit restores the spirit and soul of the person and opens their eyes to truth and reality. This indwelling and restoration of the Holy Spirit is a gift from God, given to His chosen few.

Amazing Grace, how sweet the sound,
That saved a wretch like me.
I once was lost but now am found,
Was blind, but now I see.

We were once in opposition to God and didn’t even realize it.  By the free gift of God’s grace are our eyes opened, our lives saved, and our spirit set free.

Bill Hitchcock

Thursday, May 2, 2019


The Prayer of Jabez
(In honor of today, May 2, the National Day of Prayer)

“And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow. And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.” (1 Chronicles 4:9-10)

No other information is given about Jabez. It is assumed that at the time of the writing that everyone was familiar with him hence the lack of background information in the Bible. The other possibility is that we have somehow lost or destroyed the pages written about him.

1) This is a fascinating prayer in many respects. Jabez is an unknown entity to us. The only mention of him in all of the Bible is in 1 Chronicles 4:9-10. There is a town named Jabez mentioned in 1 Chronicles 2:55. But that’s it, there is no other mentioning of the name in all of Bible.

2) “the God of Israel”. The Hebrew word used here for God is “Elohiym”. It is the one true God, the supreme God and the righteous, living God. This is who Jabez is praying to.

3) The name Jabez means “Sorrow”. In a literal sense the sorrow of man is crying out to God. This is something all of us can relate to. We have all been in a state of great sorrow and sadness. This outreach is bigger than our self. This cry to God is innate and intuitive. It comes from the inner man, the core of our very spirit. Everyone, even those who claim not to know God have been driven to this point during their life. They have called upon something bigger than them self. This is our spirit reaching out to reconnect with the Divine Spirit. This is not a learned response but rather a God given gift. Sorrow may be the driving force but sorrow’s destination is meant to be God.

4) “Oh that thou wouldest bless me indeed”. A lot is lost in the English translation. “thou wouldest bless” comes from the Hebrew word, “Barak”. It means to invoke or ask for a blessing. “me indeed” also comes from the same word Barak. So here we have Jabez asking God for a double blessing.

5) “and enlarge my coast”. Some expositors believe this is a reference to expelling the Canaanites from the region. But in context to the prayer, it would seem that Jabez, is looking to expand his sphere of influence. It is a basic tenet and responsibility, no, it is a need to spread the word of God wherever we go. We are to be that light and love that is God.

6) “that thine hand might be with me” The weight of God’s hand is righteousness and truth. It is, “By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left” (2 Corinthians 6:7). God’s hand is our armor against all evil and all sorrow.
God’s hand guides, directs, holds, upholds and comforts.
“Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness” (Isaiah 41:10).

7) “and that thou wouldest keep me from evil”. With a high degree of certainty when we approach the light, darkness will await its turn to approach us. “…sin lieth at the door. And unto thee shall be his desire” (Genesis 4:7).

“God is light and in him is no darkness at all” (1 John 1:5)
Darkness has no power over the light but it does have sway over us.
Stop and think how simplistic this request is. Jabez is asking God to keep him away from evil. He is asking God to keep him away from the adversary the Devil. Many have not made this one simple request to God. Keep the devil away from me! Rest assured, with the hand of God resting on you there will be nothing Satan can do to you on his own accord.
“Submit yourselves therefore to God. Resist the devil, and he will flee from you” (James 4:7).

8) “that it may not grieve me!” Literally translated that it (evil) may not hurt or cause me pain. Remember, Jabez’s name means sorrow. He evidently has been pained and grieved by evil. This pain has caused so much sorrow that he is now reaching out to God for a double blessing. He has asked God to allow him room to roam. He has asked God to be with him always, to have God’s hand resting upon his heart, mind, body and soul. He has asked God to keep evil away from him so it will not pain him. All of these are simple, straightforward and earnest requests. And what does God do? He grants each and every one of his petitions.

The question we must ask our self is this. Have we prayed to God like Jabez? His prayer is simple, honest and earnest. Not only was it heard, but it was answered!

Sorrow, pain, evil and unrighteousness in our lives can be of great benefit. In fact they can be our lifesaver. Suffering offers us a simple clarity. Pain to the repentant sinner motivates revelation. The repentant sinner knows sin is the root of all pain, suffering, and unrighteousness. As a result, the repentant sinner makes looking for the cause of the pain his priority. The unrepentant sinner simply seeks out the way to end the pain.

This is why Jesus asked the man with the infirmity of 38 years, who was waiting by the market pool in Jerusalem to be healed the following question, “Wilt thou be made whole?”

In essence, Jesus was asking the man do you want the effects (pain) removed or do you want to discover the source of the pain which is the sin within.

Pain for pain sake is misery. But for the regenerated there is a purpose and function to pain. Pain for the unrepentant sinner is punishment. But pain for the regenerated is an indication of sin and is used as a lifesaver. The reason why is that a key element of repentance is an ongoing search of self for sin and unrighteousness. The regenerated soul has open and enlightened eyes more capable of recognizing sin and unrighteousness than before their conversion. Pain becomes like a check engine warning light in a car.

Pain, the effect, leads the regenerated to the cause, which is sin. Our prayers to God, the cause, leads us to its effects of the repentant soul of discovery and revelation. The final step is that we take all of this sin and pain, the cause, and turn them over to God. The effect that is produced is being blessed of God, our sphere of influence enlarged, and we are kept from evil and the grief that it generates. In other words, through righteousness and repentance the pain is taken away.

God is the cause of our regeneration. He is the cause of our purification and sanctification. Ultimately, God is the cause of our salvation. The effect to all of this is that our nature is restored to its pre-fall condition. Sin is no longer part and parcel of our being. It was pain, the cause, which first flagged the sin which produced the effect of our salvation.

This is how we are kept in the loving embrace of our Lord. It starts with pain but ends in the loving arms of our Lord. Will we fall victim to sin and pain again? Yes. But through weakness of the flesh and not by a sinful spirit.

Bill Hitchcock